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Posts Tagged ‘Festivals’

     It’s time to harvest the grain and cereal crops and show a little love for the sun-god, Lugh.  Click the link to read The Beginner’s Guide To The Wheel Of The Year and discover the origins of this annual August festival.

https://lilywight.com/2013/08/01/lughnasadh-the-beginners-guide-to-the-wheel-of-the-year/

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Lily Wight

     Updated 29/07/2014

     Lughnasadh (pronounced Loo-na-sah) is one of eight festivals celebrated on the ancient Wheel Of The Year seasonal calendar.  It marks the midpoint between The Summer Solstice and The Autumn Equinox.  It was once observed when the first sheaf of corn was cut and now, most commonly, on 1st August.

     The First Harvest is named for the Irish Sun God, Lugh, who also lends his name to the Modern Irish name for August.  In Gaelic Mythology Lugh held a funeral and athletic games to honour his foster-mother, Tailtiu who died of exhaustion after clearing the land for agriculture.  Tailtiu represents an earth or harvest deity whose labours feed and nurture the people.

     At Lughnasadh tribal people throughout Western Europe and The Northern Hemisphere gave thanks for their grain and cereal harvest and sought blessings for…

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Lily Wight

     Updated for 2015

     Imbolc (pronounced i-MOLK meaning “in the belly”) is one of eight seasonal festivals marked on the ancient calendar known as The Wheel Of The Year.  Imbolc is observed on 1st February each year.

     Imbolc heralds the first stirrings of  Spring as it lies halfway between The Winter Solstice (Yule) and The Spring Equinox (Ostara).  It is a time when days lengthen, new buds and shoots appear and the first lambs are born.

     Imbolc was originally observed by the Gaelic (Irish, Scottish and Manx) people as a vital indicator of a new agricultural year.

     The festival was deemed sacred to the Gaelic goddess Brighid (pronounced breed) the midwife of the year and protector of women, children and newborns. 

     Hearthfire celebrations involved the baking of bannocks; the origin…

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     Updated 23/09/2014

     The Wheel Of The Year calendar comprises four Celtic fire festivals interspersed with two solstice and two equinox celebrations.  September’s Equinox denotes the height of the Autumn season.

     The Autumn Equinox is named variably as Modron (Mother Goddess) or Mabon (Divine Son) – deities from Welsh Mythology who can be found in The Legends Of King Arthur.

     Modron is a harvest and fertility goddess who shares characteristics with the Roman Ceres.  On the agricultural calendar Lughnasadh (August) is The First Harvest (grains and cereals) and The Autumn Equinox (September) is The Second Harvest (fruits and vegetables).

     At the Equinox the year wanes, yet the harvest is plentiful.   The ancient tribal people of The Western Hemisphere believed their Mother Goddess entered the third trimester of her pregnancy whilst her divine consort prepares his descent to the wintry underworld.

     According to Arthurian Legend the fallen King Arthur is transported to Avalon, the “Isle Of Apples” to await his rebirth – an echo of the story of the dying god.  The Autumn Equinox is the best time for apple-picking and the fruit has come to have many sacred and mystical associations.

     Apples are used for a variety of regional folk customs, games and recipes at this time of year.  Slicing an apple across the middle reveals a pentacle or star – the symbol of man in harmony with the elements.

     Why not celebrate your Harvest Festival with some apple bobbing or by indulging in some candy apples?

 

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     Updated 29/04/2014

     Beltane (meaning “bright fire”) or May Day is one of eight festival days marked upon the ancient seasonal calendar known as The Wheel Of The Year.

     Beltane heralds the beginning of Summer as it lies halfway between The Spring Equinox (Ostara) and The Summer Solstice (Litha).  It is a time when daylight hours are long, trees blossom and herding animals are turned out to pasture.

     Beltane was originally observed by the Gaelic people of Ireland, Scotland and The Isle Of Man who performed protective rituals for their crops and livestock whilst The Celtic Tribes of Western Europe and Britain also celebrated mating rituals and male potency.

     Beltane is named for the Celtic Sun God, Bel (Belenos/Belenus) who is associated with West Cornwall, formerly Belerion.  The Romans dubbed him the “British Apollo” and – like many solar deities – he pulls the sun with his chariot and is associated with inspirational light and healing waters.

     Beltane also celebrates The Spirit Of The Greenwood in the guise of The Green Man; known variously as The Celtic Antlered-God Cernunnos, Herne The Hunter, Jack-In-The-Green and even Robin Hood.  Cernunnos consorts with The Mother Goddess at Beltane to assure the birth of the following Spring from the dead of Winter.

     Collecting May blossoms or “bringing in the May” is a euphemism for this time of sexual licence.  Beltane remains a popular time for marriage ceremonies and traditional handfastings.

     Jumping over a broomstick on May Day symbolises crossing the threshold from Spring to Summer and combines the masculine (handle) with the feminine (brush)… no sniggering at the back please 😉

     Dancing around Maypoles at Beltane is still practiced today throughout Europe, Scandinavia and The British Isles.  The origins of this tradition are lost but Folklorists believe the pole represents the ancient reverence for sacred trees or a phallic symbol!

     Pre-Roman tribes danced and walked themselves and their herds around or between protective Beltane fires.  These bonfire celebrations are enjoying a modern revival attracting fire-eaters and coal-walking.

The Beginner’s Guide To The Wheel Of The Year

Imbolc (birth of Spring)

Ostara (Spring Equinox)

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